Fast and Furious 2021: Sushi’s Dilemma

我们通过发表他们的论文来表彰我们学生编辑大赛的前 10 名获奖者。这是陈瑞阳,16岁。

。。。吉尔斯·萨布里为《纽约时报》撰稿

这篇文章由来自上海世界外国语学院的16岁的陈瑞阳撰写,是学习网第八届年度学生社论大赛的前10名获奖者之一,我们收到了11,202份参赛作品。

Fast and Furious 2021: Sushi’s Dilemma

Zigzagging around corners, weaving through traffic, every second matters. It is neither a street race nor a 007 chase, but instead the haphazard journey of a sushi roll.

The streets of China have become filled with myriad colorfully clad delivery drivers racing noodles, sandwiches and soups across skyscraper-filled metropolises. While the everyday consumer may find these services convenient, or at worst complain about an over-tossed salad, most do not realize the true cost of their delivery. How much is that late-night snack really worth?

Strict time limits are the main concern for delivery drivers. The Chinese delivery app Meituan decreased the maximum time allowance from the original 50 minutes to 30, and even 20 minutes in certain regions. Time literally means money: Surpassing the limit even once can result in fines (which are paid to the firm rather than compensated to the consumers). Yet, beyond fines, there is often a greater cost. According to Pandaily News, one delivery worker is injured or killed in accidents every 2.5 days solely in Shanghai and, sadly, companies seldom provide insurance claims when their time limits lead to these consequences. Drivers are pushed to break traffic rules and risk their lives so mediocre sushi is not a minute late.

Furthermore, low wages and extensive working hours exacerbate these issues. According to The New York Times, companies in China take advantage of the inherent economic inequities between China’s large cities and less developed interior to offer extremely low compensation to migrant delivery drivers while demanding arduous hours. According to Beijing Jiaotong University and Alibaba, nearly one-quarter of drivers in Beijing work more than 12 hours a day, seven days a week. Yet these long hours and low pay are inherent throughout the global delivery industry. In places like the United States, advertised earnings of $22 per hour are largely exaggerated while workers complain that food delivery apps rarely give them all their tips.

Yet delivery apps and this model are only expanding, in part as a reaction to Covid-19. Under more desperate economic circumstances and with greater demand as people spend more time indoors, Uber alone gained 36,000 new drivers between March and November 2020, while the previous year’s total for all delivery app drivers in the United States was only 50,000.

What is the solution? First, consumers should recognize what is behind their impossibly cheap and fast delivery: exploitation. We should expect more from the delivery app companies and less from their drivers. That is, we should pay more and wait longer while only ordering from companies who are transparent about offering their drivers fair wages, insurance and a safe working environment. In the end, your sushi is just not worth it.

Works Cited

de Freytas-Tamura, Kimiko. “Food Delivery Apps Are Booming, While Their Workers Often Struggle.” The New York Times, 30 Nov. 2020.

Mcmorrow, Ryan. “For Couriers, China’s E-Commerce Boom Can Be a Tough Road.” The New York Times, 31 Jan. 2017.

Sun, Jiayi. “Chinese Food Delivery Platforms Embroiled in Controversy Over Responses to Popular Investigative Story.” Pandaily News, 10 Sept. 2020.

第八届学生社论大赛亚军作品

时期、监狱、政治分裂和诗歌。青少年在这 16 篇亚军文章中解决了这些问题以及更多问题。

。。。金娜

以下是我们第八届年度学生社论大赛的 16 名亚军。他们加入了 10 位获奖者和 26 位荣誉奖,成为我们今年收到的 11,202 篇文章中最喜欢的文章。

按字母顺序排列,按作者的姓氏排列。

In alphabetical order, by the writer’s last name.

“How American High Schools Failed to Educate Us on Eating Disorders”
By Tala Areiqat, age 17, Northern Valley Regional High School at Old Tappan, Old Tappan, N.J.

Forty-five minutes was deemed an adequate amount of time to supply 12-year-old me — and 20 other tweenagers — with enough information about eating disorders to last us through high school. A documentary shown on a dusty VHS tape, that had obviously been in use since the early 2000s, about two girls suffering from anorexia and bulimia had been my only source for eating disorder awareness for five years. No reflection time followed, no discussion was initiated, and no questions were asked. Because, after all, what could a group of middle school children possibly take away from a decade-old documentary about two teenage girls struggling with anorexia and bulimia?

Flash forward five years — I still know nothing. It wasn’t until I was 16 that I learned (via TikTok) that my daily diet of 1,000 calories barely suffices for a two-year-old, let alone a developing teenager. Despite being educated in a blue-ribbon school in the country’s sixth best county in education, I only had a single image of what an eating disorder looked like: a skin-and-bones teenage girl with sunken eyes. Schools are clearly ill-equipped to educate students on eating disorders and how they can prevent them.

Teenagers have failed to learn about the most common eating disorder in the country because it isn’t taught in many school curriculums: binge eating disorder, or B.E.D. B.E.D. is more common than anorexia, and just as chronic, affecting 2.8 million Americans, including 1.2 percent of all adolescents. Additionally, the National Eating Disorder Association, or N.E.D.A., reports that males make up 40 percent of those with B.E.D., which contradicts the existing notion that only women are affected by eating disorders.

Instead of learning about eating disorders, my junior health class taught me how to count my calories. According to registered dietitian Christy Harrison, “disordered eating patterns began with calorie counting.” Despite this, health classes across the country continue to require students to track their daily calorie intake. Our health classes are teaching us how to develop eating disorders rather than how to prevent them.

Since the beginning of the pandemic in March 2020, the N.E.D.A. saw a 78 percent increase in calls and messages to their hotline, compared to the year prior. More than half of the 83 percent of women texting the hotline were under the age of 17. If conditions are only getting worse for us, why aren’t health classes improving to accommodate this?

Calorie-counting lessons and 45-minute documentaries are not enough to guide teenagers through the most impressionable years of their lives. We need a developed and well-informed eating disorder curriculum. After all, the damage of a seemingly harmless 45-minute video may last someone a lifetime.

Works Cited

Harrison, Christy. “‘It’s the Way We Were All Born Eating.’” The New York Times, 26 Aug. 2019.

Schaeffer, Juliann. “Binge Eating Disorder Statistics: Know the Facts.” Healthline Media, 18 Dec. 2016.

“Statistics & Research on Eating Disorders.” The National Eating Disorder Association.

“Look on the Dark Side: The Benefits of Pessimism”
By Emily Cao, age 17, Glenforest Secondary School, Mississauga, Ontario

Can you count the number of times someone’s told you to “cheer up,” or to “look on the bright side”? Pop psychology has always peddled an optimistic mind-set; after all, who doesn’t want more self-esteem, greater resilience and even improved immunity? But here’s a secret: Turns out, it can be an equally effective strategy to live life seeing your glass half empty.

For starters, a study featured in Psychology and Aging linked having a poor outlook on life to better health in older adults; the participants who had overly optimistic views of their future well-being developed a greater risk of disability and of mortality as they aged. There’s an intuitive explanation to this: Thinking the worst of everything, pessimists simply tend to take their health more seriously. They’ll be more careful to avoid falling sick and won’t ignore symptoms that could be serious. In the same vein, they’ll also receive news of terminal or other grave illnesses much better.

Seeing the worst in every situation may seem counterintuitive, and it can be: Most people are what Julie Norem, a psychology professor at Wellesley College, calls “strategic optimists,” but it’s important to realize that a positive mind-set isn’t the only effective way to tackle challenges.

According to Ms. Norem, a certain mind-set she calls “defensive pessimism” can actually help some people perform better. Here’s the key: While pessimists anticipate the worst in everything, defensive pessimists take that one step further, actively working to prevent their gloomy predictions, or to plan for their fruition. This makes them feel more prepared, allowing them to perform better with this negative mind-set than without it.

One study in 2008 was able to capture this: When given a word puzzle to solve, the participants who exercised defensive pessimism did better while under a “threat motivational state”: when they were made to imagine what could go wrong, or the consequences of doing poorly. And on the flip side, their performance actually worsened when the researchers prompted them to think more positively.

But if you just sit there and lament all the seeds to be sown that’ll inevitably get eaten by birds, or blown away, or otherwise never grow, you reap no rewards — simply complaining without acting isn’t an effective strategy. Make your pessimistic powers work for you: Expect the worst, then work to prevent or prepare for it.

However, we must remember that our mind-sets come as varied as we do, and rarely, if ever, are we entirely at either end of the positivity spectrum. But, if you do tend toward the negative, cheer up — or rather, don’t, because seeing the worst in everything could be better for you.

Works Cited

Cherry, Kerndra. “Understanding the Psychology of Positive Thinking.” Verywell Mind, 26 Nov. 2019.

Doyne, Shannon. “Do People Complain Too Much?” The New York Times, 6 May 2013.

Khazan, Olga. “The Upside of Pessimism.” The Atlantic, 22 Feb. 2018.

Lang, F. R., Weiss, D., Gerstorf, D. and Wagner, G. G. “Forecasting Life Satisfaction Across Adulthood: Benefits of Seeing a Dark Future?” American Psychological Association, 2013.

“Optimism and Your Health.” Harvard Health Publishing, 1 May 2008.

Scott, Elizabeth. “What Is Pessimism?” Verywell Mind, 11 Oct. 2020.

Seerya, Mark D., Tessa V. West, Max Weisbuch and Jim Blascovich. “The Effects of Negative Reflection for

“We Need More Maestras on the Podium”
By Abigail Soriano Cherith, age 17, North Hollywood High School, Los Angeles

In the midst of a quiet concert hall, all eyes shift to one musician. This musician has the power to breathe life into the notes on the page, and with a quick flick of the wrist, has the power to snuff it out. One who has so much control over the orchestra and choir is usually called the “maestro.” It so happens that this “maestro” is a woman, and this woman is my mother.

Because my mother is a conductor, growing up, watching a woman conduct was very normal for me. I cannot say the same for others though, and that is no surprise; there are significantly fewer female conductors than male conductors. According to the League of American Orchestras, of the 103 ensembles with the highest budgets, only 12 have female conductors.

Surprisingly, men and women are fairly balanced in orchestras. Additionally, the rise of female composers like Caroline Shaw and Errolyn Warren are slowly narrowing the gender gap.

So why aren’t there more female conductors?

The idea of a woman conductor is not revolutionary; we are in the 21st century after all, and women can accomplish anything. Yet, instances of sexism still arise: Russian conductor Vasily Petranko once commented that orchestras “react better when a man is in front of them,” suggesting that women are a distraction when standing at the podium. This unconscious bias is reflected in society’s perceptions of women conductors, as Marin Alsop, a prominent female conductor, told The Guardian, “Society interprets gestures very differently, so that if women are exuding an aura of extreme confidence, that can be deemed off-putting, whereas it’s desirous for men.” To Ms. Alsop, it’s more of a “societal lack of comfort,” as she told BBC.

If that’s the case, a possible way to address this “societal lack of comfort” is to start normalizing the existence of female conductors, and show that conducting is not only a men’s profession. This can be done through increasing the representation and media presence of female conductors, which will also inspire aspiring female conductors. In addition to increasing representation, if women exhibit that “societal lack of comfort,” it also becomes an issue of owning the power and “feeling entitled to take it,” as Ms. Alsop told The Guardian. One way to address this is to create more opportunities through conducting workshops, something that Ms. Alsop herself is trying to do.

As a violist and amateur pianist, there is no other musician that I look up to more than my mother. To me, she is the epitome of the power that a woman can hold in the classical music world. We need more examples like her; we need more maestras on the podium.

Works Cited

Burton-Hill, Clemency. “Why Aren’t There More Women Conductors?” BBC, 21 Oct. 2014.

Childed, Serg. “The Path to Earth’s Orbit for Errolyn Wallen’s Music.” Music Tales, 25 Jan. 2019.

Doeser, James. “Racial/Ethnic Diversity in the Orchestra Field.” League of American Orchestras, Sept. 2016.

Higgens, Charlotte. “Male Conductors Are Better for Orchestras, Says Vasily Petranko.” The Guardian, 2 Sept. 2013.

Jeal, Erica. “Caroline Shaw: What Next for the Pulitzer-Winner Who Toured With Kanye? Opera — and Abba.” The Guardian, 2 Feb. 2021.

Tilden, Imogen. “‘This Is Not a Women’s Issue’ — Tackling Conducting’s Gender Problem.” The Guardian, 6 Feb. 2017.

Wolfe, Zachary. “Missing From Podiums: Women.” The New York Times, 20 Dec. 2013.

Defensive Pessimists: Dissipation or Harnessing of Threat?” ScienceDirect, Oct. 2008.

Selva, Joaquín. “The Upside of Defensive Pessimism: The Potential Benefit of Anxiety.” PositivePsychology.com, 14 Jan. 2021.

Sirois, Fuschia. “The Surprising Benefits of Being a Pessimist.” The Conversation, 23 Feb. 2018.

“The Whitewashing and Appropriation Behind Trendy Spirituality”
By Raquel Coren, age 18, Agnes Irwin School, Bryn Mawr, Pa.

Over the decades, religion has lost its strength among America’s youth; however, there has been a recent rise in “spirituality,” an umbrella term used to describe practices such as manifestation, meditation and the use of crystals. Through TikTok trends and the spiritual shops popping up left and right, the infiltration of spirituality in our current culture is evident. There is obviously no problem with teenagers getting in touch with their inner selves by burning herbs and practicing mindfulness, but it is important that we do not overlook the roots of these practices.

For Generation Z in particular, spirituality has emerged as a way to find meaning and direction in life without participating in the organized religions that many have become disillusioned by. During the uncertain times of the pandemic, spirituality has become a means for regaining a sense of control. What many people do not realize, however, is that these practices stem from religions like Hinduism and Buddhism, as well as from Native American traditions.

In the 60-second TikTok videos from which many teens are learning about these spiritual concepts, it is impossible to capture the full extent of the importance of these sacred practices. There is no mention of the Hindu and Buddhist scriptures that accompany many of these rituals, or the importance of learning from wise spiritual teachers called gurus. The burning of sage, a practice called smudging, is promoted as a simple cleansing practice, whereas it is in fact an important ceremonial ritual among Native Americans. Their culture has already been exploited and misunderstood for hundreds of years, and now the sage trend is undermining this practice and threatening Native American businesses. What used to be grown and sold by Indigenous people is now being taken over by larger businesses that are jeopardizing the sage supply and stealing business from these tribes.

Eastern spiritual practices are also falling victim to Western appropriation and commodification. Americans can pay for courses on how to teach yoga or heal with reiki, while in the East, one must dedicate years to learning these culturally-significant practices from experts. Spiritual gentrification is real, and it’s a problem. As the spirituality trend grows, those with privilege in the West are economically benefiting off the popularity of these practices, while Native Americans, Hindus and Buddhists receive no recognition or compensation.

Especially during these challenging times, finding something to ground you is vital. However, it is possible to do so in a way that recognizes and appreciates these cultures. Explore the benefits of Indigenous and Eastern spiritual practices, but be sure to be mindful and respectful toward the cultures from which you are borrowing, and support authentic Hindu and Buddhist businesses, organizations and content creators.

Works Cited

Ferla, Ruth. “Manifesting, for the Rest of Us.” The New York Times, 24 Jan. 2021.

Mason, Jessica. “The Politics of White Sage.” The Mary Sue, 7 Sept. 2020.

Pandey, Ananya. “The Contemporary Whitewashing of Wellness and Spirituality.” Oneul Zine, 27 March 2021.

“Private Prisons: It’s Time to Take Back the Key”
By Asia Foland, age 14, Wellesley Middle School, Wellesley, Mass.

Mold-stained walls. Windowless rooms. Riots. Welcome to the East Mississippi Correctional Facility, a for-profit-run prison, where lack of medical attention pushed desperate occupants into lighting fires in their cells.

Meanwhile, in a private prison in Louisiana, a man lost his legs to gangrene after begging for medical attention for months.

At that very same prison, another inmate committed suicide after multiple hunger strikes to demand mental health services. When he died, he was 71 pounds.

Since 2000, the number of inmates in private prisons has increased nearly five times faster than the overall number of incarcerated citizens, in spite of hundreds of lawsuits and a habit of constitutional violations. Studies have shown that assaults occur in private prisons at twice the rate of public facilities. But how did we get here? How did it get this bad?

The short answer? It’s always been this way. Private prisons have existed since the beginning of slavery, and gained momentum after the Civil War. While the 13th Amendment seemingly abolished slavery, it permitted it “as a punishment for a crime.” Company-run private plantations banked on this loophole, subjecting prisoners to tedious unpaid labor, laying railroad tracks, build levees and mining for coal.

While corporations may not use prison labor anymore, their business is still built on the detrimental incentive for profit at the expense of human livelihood. Much needed educational programs have been scrapped, and many state contracts allow private prisons to select healthier inmates, leaving the more costly ones to public-run facilities.

A study conducted at the University of California, Berkeley, found that young, Black men were overrepresented in private prisons as a result of this selectiveness. Gloria Browne Marshall, an associate professor of constitutional law at John Jay College of Criminal Justice, offered her thoughts on the study, saying; “What I take away from it is how prisoners are looked at as commodities. It’s all about how the private prisons can make the most money.” How can one expect those incarcerated to leave a rehabilitated member of society when conditions within private prisons are grotesque and unjust?

Private prisons do not care about their inmates. Their one and only goal is to make a profit. When prisons are given such a powerful influence on our current society, those who play a major role in the shaping of our incarceration system should not have different goals in mind. The private prison system has profited off the mass incarceration of people of color for centuries, and we cannot continue to let private prisons get away with this blatant injustice and violation of human decency. With private prisons, humanity is left behind when the cell door slams shut, and it’s our job to take back the key.

Works Cited

Gotsch, Kara and Vinay Basti. “Capitalizing on Mass Incarceration: U.S. Growth in Private Prisons.” The Sentencing Project, 2 Aug. 2018.

Palta, Rina. “Why For-Profit Prisons House More Inmates of Color.” NPR, 13 Mar. 2014.

Williams, Timothy and Richard A. Oppel Jr. “Escapes, Riots and Beatings. But States Can’t Seem to Ditch Private Prisons.” The New York Times, 10 Apr. 2018.

“Eat Ugly! It Might Just Save the World.”
By Jun An Guo, age 17, St. George’s School, Vancouver

“Wow, this carrot is shaped like a spaceship!”

As a child, I’d always been drawn to strangely shaped vegetables in the produce aisle: horseshoe eggplants, deflated bell peppers, tripodal carrots … but as time passed, TV ads and impeccably arranged supermarket displays taught me that tomatoes should always be perfectly round, carrots straight and apples bright red. I was taught that what looked nice, must taste nice.

Today, the United States Department of Agriculture acts much like Vogue and Cosmopolitan, setting unrealistic beauty expectations on how produce ought to look, down to the exact color, shape and size. But appearance is a poor indicator of flavor, nutritional value and even freshness. Food stylists in TV ads have conditioned us to perceive pretty as delicious and nutritious. However, Linda Hagen, a professor of consumer behavior from the University of Southern California, explains, “consumers expect food to be more nutritious, less fatty and contain fewer calories when it looks pretty.” Through her research, she debunks the connection between aesthetics and nutrition, explaining that it is just another marketing ploy used by food corporations to increase sales.

In the United States alone, an estimated six billion pounds of ugly produce is left unharvested, unsold and uneaten every year. If the skin of a tomato is deemed slightly yellow, or a potato too unshapely, it’s destined for the compost bin, regardless of how flavorful, juicy or nutritious it is. Six billion pounds of nutritional produce wasted: that’s enough food to feed three million people for a whole year!

The discarding of imperfect produce is not just wasteful; it also contributes significantly to climate change. Rotting produce creates large amounts of methane, a greenhouse gas 28 times more potent than carbon dioxide. When supermarkets toss away a contorted tomato, they are also tossing away all of the fertilizer, water and energy that went into growing, storing and transporting that tomato. When the world’s leading researchers came together for Project Drawdown to brainstorm solutions to combat climate change, reducing food waste was among the most-discussed solutions.

I’ve decided to take this issue into my own hands. Working with local farms, markets, meal centers and food banks, I have rescued over 4,500 pounds of edible, nutritious, often organic, ugly produce in my city. However, helping can be a lot easier than driving from farm to farm every weekend.

Supermarkets operate on the basis of demand. So the next time you see that saxophone-shaped banana sticking out from your picture-perfect grocery aisle, just remember that looking unique doesn’t mean tasting unique. Embrace your curiosity and eat that delicious, jazzy banana, because it might just save the world.

Works Cited

Frischmann, Chad. “Opinion: The Climate Impact of the Food in the Back of Your Fridge.” The Washington Post, 31 July 2018.

Medina, Jennifer. “Getting Ugly Produce Onto Tables So It Stays Out of Trash.” The New York Times, 23 Nov. 2015.

Nierenberg, Amelia. “One Thing Your City Can Do: Reduce Food Waste.” The New York Times, 11 Dec. 2019.

Polakovic, Gary. “When It Comes to Food, Consumers Confuse Beauty With Nutrition.” USC News, 11 Nov. 2020.

“The Ugly Produce Problem and Food Waste.” Ugly Produce Is Beautiful. 2019.

United States Department of Agriculture. “Food Waste FAQs.” The United States Department of Agriculture.

“Why I Want to Be a Foreign Exchange Student 30 Minutes Away”
By Charissa Howard, age 16, Lower Merion High School, Ardmore, Pa.

Whenever I hear about people jetting off to far-flung places for study abroad programs I feel an instant pang of envy. Limited by the pandemic and logistics, I have accepted that studying abroad will not be a part of my high school career. But what if there were a way for me to experience another culture every day and be back home in time for dinner?

If one were to drive an hour through my home state of Pennsylvania, they could very well pass by soaring skyscrapers, picturesque suburbias and sprawling farmlands all in the same trip — there is that much diversity when it comes to the communities. I live right outside of Philadelphia. Though not all of my friends live in the same town as me, most of them live on tree-lined streets like mine. But other high schoolers in urban or rural areas? I could count the ones that I’m friends with on one hand.

America has an isolation problem, and it’s only growing.

When looking at The New York Times’s county-by-county results of the 2020 election, it is clear that our country is trending in the direction of every voter living in a community where they are unlikely to encounter people of separate political ideologies. In other words, the new norm is red and blue counties, not purple.

At first glance, this doesn’t seem too bad. I enjoy living in the liberal bubble that my area provides, having my ideas echoed by others. However, this is a problem: As identity politics becomes more prominent, so does the prominence of Americans living in areas that only reflect their race, religious views and income levels. People will be more likely to vote for what they know. If you don’t know any Black people, but are friends with a white cop, why would you want to vote in the interests of Black Lives Matter?

Many Americans don’t like this polarization. In fact, recent data from Harvard’s Carr Center shows that 71 percent of voters from both sides of the aisle believe that Americans have more in common with each other than many people think. But little is being done to draw us together.

By offering in-state exchange programs, America has the perfect opportunity to reduce the increasing isolationism that is plaguing our nation. The best way for one to gain new perspectives and garner empathy is to spend time listening to and exchanging ideas with those who are different from him- or herself.

As a suburban mixed-race girl, there is a lot I could teach people my age living on a Lancaster farm or in an inner-city Philadelphia apartment — and I think there’s even more I could learn from them.

Works Cited

Badger, Emily, Kevin Quealy and Josh Katz. “A Close-Up Picture of Partisan Segregation, Among 180 Million Voters.” The New York Times, 17 March 2021.

Edsall, Thomas B. “We See the Left. We See the Right. Can Anyone See the ‘Exhausted Majority’?” The New York Times, 24 March 2021.

Kleinfeld, Rachel and Aaron Sobel. “7 Ideas to Reduce Political Polarization. And Save America From Itself.” USA Today, 23 July 2020.

Shattuck, John and Mathias Risse. “Reimagining Rights and Responsibilities in the United States.” The Carr Center for Human Rights, Harvard Kennedy School, 8 Oct. 2021.

“Classroom Monopoly: How the Same Calculator Has Been $120 for 17 Years”
By Sean Kim, age 16, Fort Lee High School, Fort Lee, N.J.

In the beginning of my math class last week, I brought my graphing calculator closer to my webcam, allowing my math teacher to make sure I was using an appropriate calculator for my test. As my classmates all showed their models, one by one, my teacher chuckled and said, “Man, isn’t this a funny view? All 17 of you are using a TI-84 Plus.”

It is without a doubt that Texas Instruments holds a monopoly over the graphing calculator industry. According to the Washington Post, Texas Instruments accounted for 93 percent of the U.S. graphing calculator sales from July 2013 to June 2014. Their hold over the industry means the company has the capacity to charge any price for their calculators, a fact they exploit to the fullest extent. Today the TI-84 Plus, Texas Instruments’ most popular model, retails for about $120, a price that has remained unchanged since the calculator’s debut in 2004, despite the fact that the manufacturing cost of the calculator is roughly estimated to be only $15 to $20.

The price of graphing calculators is problematic not only because they are annoyingly overpriced. Rather, a huge issue of education inequity stems from the inability of lower income students to afford these calculators. According to The New York Times, in a 2006 New York State math exam, 86.3 percent of students in “rich, or so-called low-need districts” scored proficient while only 28.6 percent, 30.1 percent, and 33.1 percent of students in poorer districts such as Buffalo, Syracuse and Rochester, respectively, scored proficient. According to State Education Commissioner Richard P. Mills, “it’s a reminder that resources have something to do with this as well.” Providing these students with calculators may be the first step in closing this gap.

As the company who manufactures these calculators, Texas Instruments should take action to alleviate this disparity by providing low-income students with affordable graphing calculators. Although there are programs on education.ti.com that provide students and teachers with discounts, they barely lower the TI-84 Plus price to $95.00, plus tax. Texas Instruments is simply not doing enough to provide low-income students a feasible method of obtaining a graphing calculator.

However, one thing that the company can do is implement a recycling program to provide refurbished calculators to low-income students. Students who do not major in a STEM-related field in college tend to never touch their graphing calculators again. By collecting these calculators and refurbishing them, Texas Instruments can do its part in providing low-income students with the technology they have been forced to need. Every student deserves to have a quality math education, and providing graphing calculators might just be the most significant step in providing one for all students.

Works Cited

Herszenhorn, David M. “Scores on State Math Tests Dip With Districts’ Income.” The New York Times, 12 Oct. 2006.

McFarland, Matt. “The Unstoppable TI-84 Plus: How an Outdated Calculator Still Holds a Monopoly on Classrooms.” The Washington Post, 2 Sept. 2014.

“Pre-service Teacher Discount Program.” Texas Instruments Calculators and Education Technology, 2015.

“Texas Instruments TI-84 Plus 10-Digit Graphing Calculator, Black.” Staples, 2021.

“Face Masks: A Roadblock in Communication for the Hearing-Impaired”
By Sonya Kulkarni, age 16, Bellaire High School, Bellaire, Texas

Face masks have become an insignia of defense in the fight against Covid-19. But for the hearing-impaired, these protective shields are just another roadblock in communication.

About 466 million people worldwide have hearing loss, and in the United States, about 15 percent of the population reports some trouble hearing. As a moderately hard-of-hearing individual myself, I use hearing aids to tread the choppy waters of conversation. But I also rely on other visual signals to get by, namely, lip-reading and facial expressions. These cues, alas, are the very things that make masks so obscure.

Since the dawn of the pandemic, it has become a daily occurrence for me to skirt around the lobby of my apartment, avoiding pleasantry with the friendly doorman like the plague, out of fear that I may not understand him. Like a secret agent immersed in a clandestine operation, I greet passers-by with furtive glances and a lowered gaze, and I rely solely on eyes and the slant of eyebrows to decipher small talk. At times, though, it seems that all I can do is stare blindly into the muffled abyss, where words and phrases become tangled and meaningless through layers of fabric.

I have a luxury that other members of the deaf and hard-of-hearing community don’t: alternative methods of conversation. While I have the fortune of attending school virtually, seldom leaving the comfort of my Zoom meeting, face-to-face communication is unavoidable for much of the hearing-impaired population. The hearing-impaired face increased stress and anxiety during the pandemic, experiencing marginalization and a profound disconnect from normality, according to the aptly named New York Times article: “For the Deaf, Social Distancing Can Mean Social Isolation.” So, what can be done?

Through a simple internet search, you can learn how to make a deaf-friendly face mask, equipped with a clear plastic insert over the mouth to enable lip-reading. Although, as explained by novelist Sara Nović in The Washington Post, these devices aren’t foolproof, and not just because they can fog up. The catch is, for clear masks to aid the hearing-impaired community, they must be worn by hearing people. And if there’s anything our cumulative mask-wearing experience has instilled in us, it’s that asking people to make sacrifices in aid of others hasn’t entirely materialized as Americans’ métier.

So instead, the deaf community must rely on pure faith in humanity. Rather than becoming frustrated at their hearing-impaired counterparts, hearing people can type or write text, use gestures, or even employ the American Sign Language manual alphabet.

The pandemic has unmasked the unique burden of communication shouldered by the hearing-impaired, but more important, the impact of basic courtesy and kindness on creating a conversational world for all of us.

Works Cited

“Deafness and Hearing Loss.” World Health Organization, 1 April 2021.

Nović, Sara. “Opinion: Masks Are a Barrier Against the Coronavirus. They Also Pose a Major Hurdle for Deaf People.” The Washington Post, 21 July 2020.

“Quick Statistics About Hearing.” National Institute of Deafness and Other Communication Disorders, 25 March 2021.

Taylor, Derrick Bryson. “For the Deaf, Social Distancing Can Mean Social Isolation.” The New York Times, 4 June 2020.


“The Poetry Unit: How Our Curriculum Smothers Art”
By Patricia McDonald, age 16, Woodrow Wilson High School, Dallas, Texas

Almost 10 months ago, I put down my new copy of Richard Siken’s “Crush” and proceeded to sit in stupefied silence for the next 15 minutes while I clambered out of the dizzying chasm of his poetry. I returned to my favorite parts again and again, chasing the frenetic energy of those words like an adrenaline junkie, seeking the catharsis of such personal, vulnerable art. The power of poetry to elicit intense emotional responses (especially when recited), foster creative thinking through free response interpretation and act as a reflective personal space when it is written is immense, but it is a well that our schools are not regularly or effectively tapping into.

I have been deeply in love with poetry since my fifth grade English teacher introduced me to Edgar Allan Poe, and I was floored by the recent wave of media coverage that poetry has received since Amanda Gorman’s powerful inaugural performance. However, reading articles like, “Amanda Gorman Captures the Moment, in Verse,” made we wonder where this respect for poetry originated because, as a student, I have watched our curriculum (and teachers) fail to embrace or engage with poetry in any meaningful way, changing subjects after barely a day of clinical and shallow analysis. In most classrooms, poetry is reduced to a bare-bones analysis framework with a catchy acronym that helps students identify figurative language, and more important, pass their standardized tests. Starting “The Poetry Unit” was a universally dreaded occasion, as students and teachers alike expressed disinterest and even open distaste for the whole concept of a poem, which became just another obstacle on the road to an A.

Reducing poetry to a series of multiple choice questions, instead of challenging students to interpret and connect personally with such an inherently creative medium, was imposing a false dichotomy of the “right way” and “wrong way” to read poems that was personally offensive to me. Poetry, both writing it and reading it, has been an extraordinary outlet for me during times when I as a student have felt isolated and overextended by the crushing weight of school, extracurricular activities and an ever-increasing list of “once in a lifetime” crises that my generation has weathered. I can’t help but wonder how much good a more free-form exploration of poetry could do for students from, what the American Psychological Association determined was, “the most likely of all generations to report poor mental health,” in a 2018 report.

It may not be for everyone, but poetry can be for anyone, and it is my hope that we will start to seek out new ways to introduce this art in classrooms, so that maybe the chasm I fell into will one day become well-traveled.

Works Cited

Alter, Alexandra. “Amanda Gorman Captures the Moment, in Verse.” The New York Times, 19 Jan. 2021.

Raab, Diana. “How Poetry Can Heal” Psychology Today, 11 April 2019.

“Stress in America: Generation Z.” American Psychological Association, Oct. 2018.

Wassiliwizky, Eugen et al. “The Emotional Power of Poetry: Neural Circuitry, Psychophysiology and Compositional Principles.” Oxford Academic, 28 April 2017.


“Where are the MEN in Menstruation?”
By Lily Miro, age 16, The Archer School for Girls, Los Angeles, Calif.

My friend has pretty easygoing parents. So I was fairly surprised when she told me that her dad had yelled at her for bringing up what I assumed to be a pretty innocuous subject: her period. This got me thinking: Why do most men fear the word “period”?

The menstrual cycle is a universal, biological process. Yet, it has somehow become a symbol of impurity and uncleanliness, another way for men to shame women. Turns out, the problem lies within our education system. A study by Bodyform showed that 72 percent of boys have never been taught anything about the menstrual cycle. This has to change.

When something so fundamental isn’t taught, it becomes taboo, a cultural stigma. While the education system takes responsibility for teaching boys about puberty, the constant tiptoeing around periods makes the word “tampon” seem like a dirty word.

Implementing period education into boys’ health curriculum will help girls go about their lives without fear of being embarrassed because of something they can’t control. A study by Thinx showed that one in every five women felt period shame because of comments made by a male friend. And this shame has only been sustained by society’s refusal to talk about the menstrual cycle to all genders somewhere as basic as the classroom, a place where growth and learning is meant to be fostered.

Solely teaching girls about periods not only limits their ability to freely express their struggles, but also reinforces the divide between genders. In an essay discussing the extension of period education to both genders, Amika George explains that “Not talking to boys and men about our periods means a quiet subservience, allowing separate, gendered spheres to exist.” Extending period education to boys intertwines them in the female experience in a healthy way. They’re more likely to grow up believing they are involved in the process and can lend empathy rather than judgment.

The fact is, boys are losing, too. Without menstrual education, boys are missing an opportunity to support the women in their lives, and their ignorance, not of their own making, yields behavior that is not constructive, which can make work or school less productive.

Ultimately, boys will only understand the natural and important process of menstruation when, as writer Chris Bobel states in an essay examining period prejudice, we create an “inclusive and culturally sensitive community-based education about the menstrual cycle that reaches … not only girls, but also everyone surrounding them.” Period education is important for anyone regardless of gender and it is not hard to implement. It is a simple change that could help boys take an important step in learning how to understand, support and respect women.

Works Cited

Bobel, Chris. “Menstrual Pads Can’t Fix Prejudice.” The New York Times, 31 March 2018.

Brannagan, Toni. “How You Can Overcome Period Shame.” Thinx, 19 Sept. 2018.

George, Amika. “The Stigma Over Periods Won’t End Until Boys Learn About Them Too.” The Guardian, 28 May 2019.

“Why UK Girls Are Missing School Due to Their Periods.” Bodyform, 19 March 2021.


“The Adverse Pitfalls of A.P. Classes”
By Mary Schnautz, age 15, ASPIRE Academy for the Highly Gifted at Grapevine High School, Grapevine, Texas

If you type “How many A.P. classes …” into the search bar of your computer, it’s automatically filled with “ … should I take for Harvard,” “Stanford,” “UCLA” or any other college known to man, typed in by students scrambling to appeal to college admissions offices, who are so consumed by grades, extracurricular activities and college applications that they have no time to pursue their true passions and aspirations. Students who would flourish while learning about graphic design find themselves pouring over an art history textbook, all because of the gleaming “A.P.”, or Advanced Placement, in the class name. When did two letters secure such a viselike grip on the minds of students and schools? The impossible expectations, overwhelming pressure, and heavy emphasis attributed to A.P. classes are crucial aspects of our extremely flawed educational system.

Born in the mid-1950s, the Advanced Placement program was created to offer college-level classes to high school students in an attempt to introduce them to the rigor of a college education. Now, it has expanded significantly, offering courses in 39 subjects, as opposed to its initial 10, with millions of students anxious to enroll in them every year. The amount of enrollments grow at an annual rate almost 10 times the annual percentage increase in the number of high school graduates. But don’t let the good intentions of the 1950s and the program’s substantial growth fool you. John Tierney, a former professor of American government at Boston College, writes, “The high school A.P. course didn’t begin to hold a candle to any of my college courses. My colleagues said the same was true in their subjects.”

John Tierney isn’t the only one voicing concerns with the A.P. program. A survey of over 1,000 A.P. teachers in the United States was conducted by the Thomas B. Fordham Institute, an educational research and advocacy organization, and they expressed their own concerns about the efficacy of A.P. classes. Ninety percent of teachers connected the increasing appeal of A.P. classes to “more students who want their college application to look better,” while only 32 percent connected it to “more students who want to be challenged at a higher academic level,” the researchers wrote.

A.P. classes are an illusion; they don’t actually provide students with the wealth of a glimpse into college, but instead provide College Board with wealth, contributing to over half of all its revenue. Many students who can’t handle the workload and heightened rigor of A.P. classes take them anyway, as a result of pressure from counselors and parents. Schools need to place an emphasis on the growth of students holistically, not just A.P. classes. Students should become dreamers, explorers and adventurers who aren’t limited by two controlling letters.

Works Cited

Berger, Joe. “Demoting Advanced Placement.” The New York Times, 4 Oct. 2006.

Steinberg, Jacques. “Many Teachers in Advanced Placement Voice Concern at Its Rapid Growth.” The New York Times, 29 April 2009.

Tierney, John. “A.P. Classes Are a Scam.” The Atlantic, 13 Oct. 2012.


“According To Some, Critical Race Theory Is ‘Anti-American.’ Here’s the Truth.”
By Nachikethan Srinivasan, age 18, The Haverford School, Haverford, Pa.

During the first presidential debate on September 29, 2020, former President Donald J. Trump was asked to explain a memo published by his administration’s Office of Management and Budget that stopped training programs for government workers. The memo in question also singles out “critical race theory” and “white privilege” as examples of ideas that portray the United States as “an inherently racist and evil country.”

His answer? “I ended it because it was racist.”

Let’s just stop it right there. Comments like this are ridiculous. We cannot discount the desire to create a fair and just nation, governed by a like-minded justice system. But a heavy sense of doubt lingers about whether people like Mr. Trump have any decent understanding of this so-called “toxic propaganda.”

Let’s separate the facts from the fables.

Critical race theory is an academic practice conceptualized by legal scholars of color during the 1980s, including Kimberlé Williams Crenshaw and Derrick Bell. In its earliest forms, the theory attempted to explain the disproportionate punishment of Black citizens in the justice system, despite the formal guarantee of equal rights.

In an interview with CNN, Ms. Crenshaw explained that it is an approach to “grappling with a history of white supremacy that rejects the belief that what’s in the past is in the past, and that the laws and systems that grow from that past are detached from it.”

Critical race theory’s existence stems from the material realities of present-day America. Look at our schools, where white school districts receive almost $2,000 more than nonwhite districts per student enrolled. Look at our prison systems, where Black Americans are incarcerated at more than five times the rate of white citizens, with some states being nearly 10 times more.

What Ms. Crenshaw describes is the very heart of critical race theory: the framework is to focus on the issues that disproportionately affect certain groups. While critiques of the practice can be made, such as its detachment from the economic structure we live by, to pretend that critical race theory is a dangerous, illegitimate and ideologically-based form of academic inquiry is a preposterous assertion — especially when one rarely interacts with its respective material.

Theoretical concepts have their uses and limitations in the classroom sphere. For Ms. Crenshaw, the criticisms levied against the practice of being “anti-American” is only another barrier to acknowledging events of the past and of the present. In her words, “it bears acknowledging that we’ve been here before.”

To not acknowledge a whole side of history and identity is tantamount to erasing it from existence. To willingly call out or to criticize a nation’s problems is true patriotism.

Works Cited

Goldberg, Michelle. “The Campaign to Cancel Wokeness.” The New York Times. 26 Feb. 2021

Karimi, Faith. “What Critical Race Theory Is — and Isn’t.” CNN, 1 Oct. 2020.

Lang, Cady. “President Trump Has Attacked Critical Race Theory. Here’s What to Know About the Intellectual Movement.” Time, 30 Sept. 2020.

Nellis, Ashley. “The Color of Justice: Racial and Ethnic Disparity in State Prisons.” The Sentencing Project, 14 June 2016.

“Nonwhite School Districts Get 23 Billion Less Than White Districts Despite Serving The Same Number of Students.” EdBuild, Feb. 2019.


“Appreciating the Power of Quiet”
By Grace Wong, age 16, The King’s Academy, Sunnyvale, Calif.

Brooder. Loner. Narcissist. Wallflower.

These are some synonyms for “introvert” that Thesaurus.com provides, reflecting a common mind-set in America. Though introverts actually comprise 50 percent of the population, they often face negative stigmas.

In reality, these “synonyms” are misunderstandings of who introverts are. The introverts are just those of us who have a different approach to social interactions — we thrive when given time alone to think and recharge and prefer intimate conversations.

American society is ruled by the “Extrovert Ideal”: successful people take risks and always assert their opinion (whether or not they know what they’re doing). The problem is that people value this ideal so much, they often ignore insightful comments from the quieter introverts. In The New York Times, Susan Cain observes, “We prize leaders who are eager talkers over those who have something to say.” People tend to perceive the more talkative as more trustworthy. Isn’t there something problematic about the pressure to get our thoughts out before we’ve even finished processing them?

Overemphasis of the Extrovert Ideal can lead to unwise decisions. In one case, several introverts, who tend to be more cautious and reflective, pointed out warning signals in the economy preceding the recession of 2008. But the decision makers (often the bold, risk-taking types) ignored their insight, brushing it off as a hindrance to progress. People say introverts tend to overthink every decision. Yes, maybe we’re quiet, maybe we think before we speak. But is that really so bad? I think our culture could benefit from appreciating introverted approaches more.

Of course, interpersonal skills are important for everyone. And introverts aren’t better than extroverts — we just think differently. But the misunderstanding about how introverts work results in a cultural bias. Required class participation at school often results in students spouting out whatever thoughts come to their mind, too pressured by their participation grade to take the time and think of a meaningful response; furthermore, the quieter ones often don’t get a chance to voice their thoughts. During quarantine, some of my classes started using Parlay, a site that allows for discussions through anonymous written comments. I saw that many of my classes were able to have deeper conversations this way, freed from the pressures of having to speak up on the spot. So encouraging a balanced variety of learning methods can counter the current bias.

Society seems to think only the loud and outgoing ones can make an impact. But Rosa Parks was known for being “soft-spoken” and “timid.” Gandhi said, “In a gentle way, you can shake the world.” So please, give us introverts a chance to change the world in our own quiet way!

Works Cited

Cain, Susan. “Must Great Leaders Be Gregarious?” The New York Times, 15 Sept. 2012.

Cain, Susan. “Quiet: the Power of Introverts in a World That Can’t Stop Talking.” Broadway Paperbacks, 2013.

Friedman, Steve. “How the Dictionary Definition of ‘Introversion’ Harms Introverts.” Introvert, Dear, 31 Dec. 2020.

Granneman, Jenn. “The Reason Introverts Might ‘Think Too Much’.” Psychology Today, 31 July 2017.

Van Alst, Danielle. “This Question Is Incredibly Annoying to Introverts.” Introvert, Dear, 6 Jan. 2020.


“Comprehension, Clarity, and Consistency: The Case for the Oxford Comma”
By Samantha Wu, age 15, Richard Montgomery High School, Rockville, Md.

“I love my parents, Beyoncé and Taylor Swift.”

As fantastic as this scenario would be, someone reading that sentence would probably think that I was the product of some Grammyesque pop crossover. A crucial comma before the “and” would transform that sentence into a remark about my love for family and female pop artists. The Oxford comma, also known as the serial comma, refers to the comma that precedes the conjunction in a list. It is a heavy point (or squiggle) of contention among Americans, and has even inspired a popular song by Vampire Weekend.

Many of its opponents claim that it “makes a piece of writing sound more pretentious and stuffy … [and] sentences loaded with commas take up valuable page space.” But I disagree, and so do the majority of Americans. In a 2014 poll, 57 percent of respondents supported the Oxford comma. In 2016, a GrammarPhile poll found that the percentage had increased to 75 percent.

The spacing argument has become less and less relevant in a modern context as more readers shift from print to digital content, a platform where publishers no longer need to consider the expenses of paper and ink. Stuffiness comes from words, not from the rules that bind them. But even if clearer writing came with the risk of pretension, would you not take it? Is the only thing stopping us simply the fear of change?

The Associated Press stylebook omits the Oxford comma, except when deemed important for clarity. But clarity is subjective, and most authors, with a specific premise and intent already in mind, are thus blinded to their readers’ threshold of comprehensibility. This causes the same confusion and redundancy that comma-haters claim to be avoiding — “one editor’s definition of clarity is different from another’s, so it’s not uncommon for one editor to add a comma to a sentence only to have the next editor delete it.”

Language is meant to be molded by its muses, and there are plenty of ways to add personal flair to your work, like structure, flow, and prose. Nevertheless, writing still needs rules. A foundation to underpin all linguistic machinations. Grammar. As a rule book for our punctuational laws, the Associated Press stylebook has no room for subjectivity. Little inconsistencies have big consequences, like in 2017 when a missing Oxford comma led to a multimillion-dollar court battle. As writers, we are in control of our words, but we should not be in control of their rules.

Grammar is constantly evolving to match our society, and we as a nation should not let tradition be a barrier to clarity. But to all my fellow comma lovers, perhaps we are ahead of our time.

Works Cited

“Oxford Comma.” Vampire Weekend, 2008.

Creighton, Kelly. “The Oxford Comma: Use It or Ditch It?” GrammarPhile Blog, 13 July 2017.

Porter, Terri. “The Great Grammar Debate: Results Are Surprisingly Lopsided.” GrammarPhile Blog, 20 Oct. 2016.

Victor, Daniel. “Lack of Oxford Comma Could Cost Maine Company Millions in Overtime Dispute.” The New York Times, 16 March 2017.

Watson, Rachel. “Time Spent With Digital vs. Traditional Media in the U.S. 2011-2022.” Statista, 1 March 2021.


“Cyber-Athletes: The Future Is Here”
By Bill Zhang, age 17, The Shanghai SMIC Private School, Shanghai, China

Neon lights bounce around the stadium, packed full of spectators sporting chrome jerseys waving colored cheer sticks and team flags. It’s loud: the arena resonates with cheering and booing. It’s tense: the audience anticipates the athletes’ next plays. It’s chaos: the fans go wild over every point. Finally, a star player executes a calculated move, scoring as the clock nears zero. The crowd roars.

The victors stand up — from their computers — and pose in the light, bathing in the fanfare of the stadium.

E-sports competitions like these, where highly skilled players compete in games such as League of Legends and Counter-Strike: Global Offensive, have become as popular as the N.B.A. finals. They’ve developed a worldwide fandom who can cheer on their favorite teams in-person or through livestream. As e-sports popularity continues to grow exponentially, it is becoming harder to claim that e-sports are not sports.

The top e-sports players have evolved from the stereotypical basement-dwelling, screen-addicted nerds to professional athletes: They do yoga to relax, meet with sports therapists and have a strict training schedule. Many teams have a doctor on staff to deal with physical injuries that can range from hand sprains to blood clots to even deadly lung collapses. Surprisingly, e-sports players also “follow nutritional guidelines to maintain the health and stamina” for 12-hour training sessions.

Sports have many mental benefits to both self and team, and e-sports are no exception. Coordination of location and next moves as they play is vital, and players wear headsets for the flurries of communication that go on throughout the game. Not only that, studies show that e-sports, like traditional sports, can boost mood and reduce anxiety. E-sports players also benefit from improved “perceptual skills, decision making, speed of processing and multitasking.” In other words, playing e-sports strengthens the link between mental and physical abilities.

The popularity of e-sports has risen to the global stage, and viewership has significantly increased over the years. From 134 million in 2012 to 395 million in 2018, the audience watching e-sports has grown a tremendous 195 percent. Many young people are invested in it, including many of my friends. Some have started their own e-sports “clan” and they train almost daily despite their school workload. Through six years of rigorous grinding, they have mastered the art of the game.

Despite e-sports’ potential and benefits, there are few official outlets for young gamers. Some schools sponsor e-sports teams, but it is far from mainstream. It’s time for schools to recognize the validity of e-sports and implement them into their sports programs. Supplying video game controllers to students should be no different than supplying baseball bats or football helmets. The new generation of sports is here, and so are the cyber-athletes ready to play them.

Works Cited

“Benefits of E-sports & Video Games.” British Esports Association, Oct. 2017.

“E-sports Viewership Vs. Sports In 2020.” Roundhill Investments, 25 Sept. 2020.

Jolly, Jennifer. “E-sports injuries real for pros and at-home gamer, from finger sprains to collapsed lungs.” USA Today, 29 July 2019.

Keh, Andrew. “E-Sports Embraces Traditional Training Methods: Less Pizza, More Yoga.” The New York Times, 2 April 2019.

第九届学生社论大赛获奖名单

模因和心理健康、禁书和骑自行车:年轻人告诉我们对他们最重要的问题。

。。。伊戈尔·巴斯蒂达斯

如果您一直在关注我们举办学生社论大赛的九年,您就会知道,每年春天,我们都会邀请世界各地的初中和高中学生就他们喜欢的任何主题撰写意见文章——只要他们能用 450 字或更少的字数提出论点。

感谢许多接受这一挑战的老师,每年我们都会收到数千篇论文。然而,今年是记录簿上的一年:收到了16,664份提交,比以往任何时候都多了约5,000份。为了考虑所有这些,我们招募了68名评委,他们工作了两个多月和六轮阅读,以选择我们在下面和通过这个列出所有决赛入围者的PDF来表彰的200多名学生。

与往常一样,这些文章提供了一个窗口,让我们了解一代人对他们最关心的问题的看法——无论是影响我们所有人的气候变化和政治功能失调等问题,还是学校着装要求和在当今互联网文化中成长的青少年特定现实。

但是,与往常一样,它们也向我们介绍了新的想法和解决方案。今年的获奖者解释了多代人生活的好处,为什么Z世代应该将农业视为职业,模因如何让年轻人加入全球对话,以及为什么学校需要更加关注数百万混血学生进入课堂。

我们将在下周的专栏中发布最高获奖者和亚军的作品,每个上学日三件。我们希望他们能帮助您以新的方式看待世界。请通过留下您的评论让这些学生知道您的想法。

感谢所有参与的人——我们希望您能参加我们的夏季阅读比赛,该比赛从现在开始一直持续到 8 月 19 日。

(学生注意:我们已经公布了我们获得许可的学生的姓名、年龄和学校。如果您希望发表您的文章,请写信给我们 LNFeedback@nytimes.com。

按字母顺序排列,按作者的姓氏排列。

Aria Capelli, age 16, The Athenian School, Danville, Calif.: “Bunking With Grandma: Lessons From My Multi-Generational Pandemic Bubble

Aimee Choi, age 17, Seoul International School, Seongnam, South Korea: “Planting the Next Chapter of Farming

Lucas Cohen-d’Arbeloff, age 17, Harvard-Westlake School, Los Angeles: “How ‘Don’t Say Gay’ Diminishes Same-Sex Parents and Their Children

Kate-Yeonjae Jeong, age 17, Kinder High School for the Performing and Visual Arts, Houston: “To Meme or Not to Meme

Ketong Li, age 17, Miss Porter’s School, Farmington, Conn.: “High on Helping: The Dangers of Voluntourism

Serena Liu, age 15, Parkway West High School, Chesterfield, Mo.: “Stolen Art: Why We Need Repatriation

Emerson Riter, age 15, The Masters School, Dobbs Ferry, N.Y.: “After Treatment Comes a New Battle, and Cancer Patients Aren’t Prepared

Louisa Rosenberg-Chiriboga, age 15, Francis Parker School, San Diego: “Black, White and Somewhere in Between

Katherine Shao, age 16, Mercer Island High School, Mercer Island, Wash.: “Megaconstellations: ‘Stars’ You Don’t Want to See in the Sky

Evelyn Wang, age 17, Naperville North High School, Naperville, Ill.: “How Fast Fashion Became Faster — and Worse for the Earth

Zoe Yu, age 17, The Woodlands College Park High School, The Woodlands, Texas: “Endangered Languages Are Worth Saving

你可以在这里找到所有的亚军社论。

Anika Ajgaonkar, age 15, Biotechnology High School, Freehold, N.J.: “Learning With Mother Tongues Helps Us Find Home”

Soa Andriamananjara, age 15, Holton Arms School, Bethesda, Md.: “Madagascar: The Country”

Sydney Black, age 16, Byram Hills High School, Armonk, N.Y.: “It Is High Time We Give 16-Year-Olds the Vote”

Srikruthi Godavarthi, age 16, Olentangy High School, Lewis Center, Ohio: “The Silent Sobs of Asian Americans”

Isabella Heilig, age 16, Cape Hatteras Secondary School, Buxton, N.C.: “Rape Culture Dressed Up as Protection”

Ruby Jewett, age 16, Jesuit High School, Portland, Ore.: “Schools Need to Build More Bike Racks”

Zhi Feng Etan Kiang, age 14, Harvard-Westlake School, Los Angeles: “A Real American Military Calls for All Americans”

Catherine Latimer, age 16, Ida B. Wells-Barnett High School, Portland, Ore.: “Back It Up Shakespeare — Skills-Based Learning Has Come to College”

Kit Man Simon Law, age 16, QSI International School of Shenzhen, Shenzhen, China: “I’m a Man Who Has Long Hair — So What?”

Fayte Le, age 16, Vista Ridge High School, Cedar Park, Texas: “I Am [REDACTED]”

Wendy Lu, age 17, Oakton High School, Vienna, Va.: “Ethnic Aisles: Segregation Within Grocery Stores”

Rachel Pakan, age 16, Hunter College High School, New York, N.Y.: “The Epidemic of Performative Social Media Activism”

Sunghyun Park, age 16, Phillips Exeter Academy, Exeter, N.H.: “It’s Time to Lose the Obsolete Tradition of Classroom Animal Dissections”

Zizhou Peng, age 18, St. George’s School, Middletown, R.I.: “China’s After-School Tutoring Ban Offers No Reprieve From School Stress. Here’s What Beijing Should Do.”

Bea Reichman, age 17, Penfield High School, Penfield, N.Y.: “School or Services? Public Districts Need More Holidays.”

Shane Stesner, age 17, Regis High School, New York, N.Y.: “Natural Resource Robber Barons: The Case for Environmental Personhood”

Yael Wellisch, age 18, Georgetown Day School, Washington, D.C.: “Technology and the Shaping of News Consumption”

Owen Yu, age 17, The Haverford School, Haverford, Pa.: “Crying: It’s a Human Thing”

Shreya Arukil, age 17, Lenape High School, Medford, N.J.: “Redefining Americanism”

James Biglan, age 17, Cheltenham High School, Wyncote, Pa.: “Moving Forward, Together”

Elsa Bishop, age 15, Exeter High School, Exeter, N.H.: “Respect the Pandemonium”

Martha Castro, age 16, The Archer School for Girls, Los Angeles: “Unattainable Living: Effects of Gentrification on Culture and Heritage”

Emily Chen, age 15, University Transition Program, Vancouver: “The Plight of the Tiger Mothers”

Jialu Chen, age 16, University of Toronto Schools, Toronto: “Shakespeare: In Complete Honesty”

Ricky Chen, age 16, Shenzhen College of International Education, Shenzhen, China: “A Tip for the U.S.A.”

Yuan Cheng, age 14, Marlborough School, Los Angeles: “The Silver Screen Closet: Confronting Queerbaiting in Films”

Joseph Coyle, age 17, Penfield High School, Penfield, N.Y.: “Video Games Could Be the Key to Youth Cognitive Development”

William Dai, age 17, Plano West Senior High School, Plano, Texas: “How to Save the News”

Grace DeLossa, age 17, The Archer School for Girls, Los Angeles: “Gay-Related Information Deficiency, or GRID”

Tara Dixit, age 16, Chantilly High School, Chantilly, Va.: “Teen Mental Health in the United States”

Keira Doshi, age 15, Francis Parker School, San Diego: “Standing Tall at 4’11”: Why I Can’t”

Adam Gottesdiener, age 17, Brooklyn Technical High School, Brooklyn, N.Y.: “The Cycling Generation: A Vision for a Greener New York City”

Qianying Gu, age 15, YK Pao School, Shanghai: “An Out-of-Pocket Proposal”

Eddie Guan, age 16, Northfield Mount Hermon School, Gill, Mass.: “Free of Covid or Freedom During Covid”

Michelle Hernandez-Torres, age 16, South Lyon High School, South Lyon, Mich.: “The Deceitful Glamour of Narcos”

Mia Huybrechts, age 16, Oakton High School, Vienna, Va.: “Period Poverty Is More Costly Than You’d Think”

Adrien Ibsen, age 17, Roosevelt High School, Des Moines, Iowa: “America’s Dystopian Schools: The Consequence of Censorship in Education”

Jiaqi Jiang, age 17, JSerra Catholic High School, San Juan Capistrano, Calif.: “The Necessity of Keeping Speech Free”

Miaya Jones, age 15, West Geauga High School, Chesterland, Ohio: “Why Pencils Are Better Than Pens”

Kristie Kang, age 16, SMIC Private School Shanghai International Division, Shanghai: “It’s Time to Take Some Time”

Eliana Kim, age 16, International Gateway Academy, Istanbul: “Shoes Off, Please”

Rhea Kohli, age 15, West Windsor-Plainsboro High School North, Middlesex County, N.J.: “No Pockets, No Deal”

Jack Lakis, age 16, Harrison High School, Kennesaw, Ga.: “We Raised a Politically Illiterate Generation”

Megan Lane, age 17, Socastee High School, Myrtle Beach, S.C.: “Why Now Is the Time to Read ‘Don Quixote’”

Tanner Langeveld, age 16, Green Valley High School, Henderson, Nev.: “Free the Page”

Joshua Levinson, age 14, Murray Avenue Middle School, Huntingdon Valley, Pa.: “Do What’s Right: Make Our Future Bright”

Ann Li, age 16, International Community School, Kirkland, Wash.: “Women-Only Isn’t Women-Inclusive”

Raphael Li, age 16, Henry M. Gunn High School, Palo Alto, Calif.: “ADX Florence: An Insidious Stab at Human Rights”

Yaning Liu, age 16, Episcopal High School, Alexandria, Va.: “We Can Never Erase History, So Let’s Add More to the Story”

Sarah Josefine Lonser, age 18, Columbus School for Girls, Columbus, Ohio: “Where’s My _________ Teenage Dream?”

Alan Ma, age 17, Jesuit High School, Portland, Ore.: “More Than Just a Ball”

Benjamin Mast, age 17, Verona Area High School, Verona, Wis.: “The Parasite in Your Pocket”

David Moore, age 18, Olentangy High School, Lewis Center, Ohio: “The Pedagogue’s Pitfall”

Sara Nimz, age 16, Oak Park River Forest High School, Oak Park, Ill.: “We Have Failed to Properly Educate Our Children on the Holocaust”

Minha Oh, age 15, Sage Hill School, Newport Beach, Calif.: “The Primrose Path to Predictive Text”

Pooja Patel, age 16, Herricks High School, New Hyde Park, N.Y.: “Hidden in Her Pocket”

Ryan Pearlman, age 16, Buffalo Grove High School, Buffalo Grove, Ill.: “Schools and the Technological Takeover”

Aanya Raghavan, age 13, Timberline Middle School, Redmond, Wash.: “Cinderella Isn’t So Bad: A Modern Feminist’s Take on Disney Princesses”

June Ritzman, age 15, Albany High School, Albany, Calif.: “It’s They/Them, Not a Phase”

Cora Shao, age 14, University Transition Program, Vancouver: “Just Because I Read Y.A. Doesn’t Mean I Have a Vampire Boyfriend”

Ella Sleutaris, age 17, Penncrest High School, Media, Pa.: “School: A Barrier to Childhood”

Kai-Ping Su, age 16, Shanghai American School, Shanghai: “The Negatives of ‘Body Positivity’”

Erin Sweeny, age 12, Menlo School, Atherton, Calif.: “The Truth Inside Gendered Pockets”

Allison M. Vardi, age 15, Ramsey High School, Ramsey, N.J.: “Let Us Pee”

Maeve: “Toilet Talk: Bathrooms Should Be a Right Not a Privilege in Public School”

Isabella Winters, age 17, Notre Dame de Sion High School, Kansas City, Mo.: “Don’t Drop the Soap: Why You Shouldn’t Laugh”

Yichen Wu, age 15, APP-ARK Education, Shanghai: “Appropriate or Appropriated? Navigating Cultural Fusion in a Global Age”

Victor Xu, age 14, The Crescent School, Toronto: “Our Educational System Should Better Serve Introverted Students”

Sanjana Yasna, age 16, Stuyvesant High School, New York, N.Y.: “Let’s End the Period of Shame”

Sarah Yee, age 15, Granite Bay High School, Granite Bay, Calif.: “Open Your Eyes to See Mine Are Not Your Trend”

Hanna Zhao, age 14, John Jay High School, South Salem, N.Y.: “Makeup’s Skeleton in the Closet: Mica Mining”

所有获奖者的PDF和150多篇进入第4轮的精彩社论。


From The New York Times Opinion section: Cornelia Channing, Michelle Cottle, Alex Ellerbeck, Rollin Hu, Alex Kingsbury, Phoebe Lett and Sue Mermelstein

From The New York Times: Erica Ackerberg, Kirsten Akens, Isaac Aronow, Edward Bohan, Elda Cantú, Patricia Castillo, Dana Davis, Gabriela Del Paso, Sarah Diamond, Alexandra Eaton, Vivian Giang, Robyn Green, Emma Grillo, Aimee Harris, Kari Haskell, Michaella Heavey, Miya Lee, Anastasia Marks, Kathleen Massara, Andy Newman, Amelia Nierenberg, Sona Patel, Anushka Patil, Ken Paul, Raegen Pietrucha, Juanita Powell-Brunson, Robin Redfearn, Jaclyn Reiss, Steven Rocker, Kristina Samulewski, Juliette Seive, Ana Sosa, Annam Swanson and Mark Walsh

From The Learning Network: Nicole Daniels, Shannon Doyne, Jeremy Engle, Michael Gonchar, Callie Holtermann, Rachel Manley, John Otis, Natalie Proulx and Katherine Schulten

Educators and writers from schools and organizations around the country: Erica Ayisi, Amanda Christy Brown, Caroline Crosson Gilpin, Kathryn Curto, Annissa Hambouz, Kimberly Hintz, Tom Houston, Jeremy Hyler, Shira Katz, Willow Lawson, Megan Leder, Keith Meatto, Sharon Murchie, Fran Pado, Melissa Slater, Tanya Wadhwani, Kimberly Wiedmeyer and Stephanie Yemm

Endangered Languages Are Worth Saving

我们通过发表论文来表彰学生编辑大赛的前 11 名获奖者。这是17岁的Zoe Yu。

。。。本·所罗门/《纽约时报》

这篇文章由来自德克萨斯州伍德兰兹的伍德兰兹学院公园高中的 17 岁的 Zoe Yu 撰写,是学习网络第九届年度学生社论大赛的前 11 名获奖者之一,我们收到了 16,664 份参赛作品。

Endangered Languages Are Worth Saving

Every summer evening at 8 p.m. sharp, my grandma and I plant ourselves in front of the TV. Our next hour is filled with on-screen bouts of amnesia, plotting mothers-in-law, and tearful declarations of love in the rain. But what may seem like ordinary soap opera scenes are far more than melodrama and theatrics: Dialogued entirely in Taiwanese Hokkien, they’re artifacts of a once-dying language.

Linguists expect 90 percent of languages to become obsolete in the next century — and this mass extinction is no accident. Under colonial rule, learning or speaking my grandma’s native Hokkien, along with dozens of indigenous languages, was illegal by law. Schools were forbidden to teach using local dialects; formal institutions shifted to operate by the dominant Mandarin; and homegrown languages, stigmatized as coarse and improper through decades of repression by hegemonic language policies and imperialism, became a marker of backwardness. Today, more than half of native Hokkien speakers no longer use the language at home.

Unfortunately, this tragic silencing isn’t a rare practice. In the 1950s, thousands of Native American children were forced to surrender their mother tongues in boarding schools designed to eradicate indigenous identities. Even now, languages are vanishing at the hands of economic and social power struggles in which smaller communities are pressured to adopt the dominant language that governs work, entertainment and daily life. In fact, California repealed a law requiring “English-only” instruction just four years ago.

But shouldn’t we feel relief that we don’t live in the madness of a Tower of Babel society? While lingua francas undoubtedly streamline global communication, language isn’t solely a tool for business negotiations or celebrity gossip. Steeped in history and heritage, it’s a pillar of culture that built ancient empires, immortalized sacred religious texts, and stockpiled centuries of natural and medicinal wisdom. Records of past civilizations, together with poetry, music and folklore, hinge on a language’s grammatical and syntactic quirks.

The impact of language also spills beyond the past to influence ways of thinking in the present. Have you ever wondered why “death” is feminine in some paintings but masculine in others? It turns out that the gendering of nouns in an artist’s native language plays a role in how he or she decides to bring abstract concepts to life. Beyond art, researchers have also found links between language and perceptions of time, color and emotion.

Documentation projects and protective laws are already on the front lines in the battle against language death — but they won’t have a fighting chance until we realize that pruning a language tree kills more than just words. And if we don’t? Then, our rich forests of linguistic diversity will be flattened into barren wastelands, unable to support the cultures and peoples that once thrived within.

Works Cited

Boroditsky, Lera. “How Does Language Shape the Way We Think?” Edge.org, 11 June 2009.

Casey, Nicholas. “Thousands Once Spoke His Language in the Amazon. Now, He’s the Only One.” The New York Times, 26 Dec. 2017.

Gantt, Amy. “Native Language Revitalization: Keeping the Languages Alive and Thriving.” Southeastern Oklahoma State University.

Sandel, Todd L. “Linguistic Capital in Taiwan: The KMT’s Mandarin Language Policy and Its Perceived Impact on Language Practices of Bilingual Mandarin and Tai-gi Speakers.” Language in Society, 22 Oct. 2003.

Segel, Edward, and Lera Boroditsky. “Grammar in Art.” Frontiers in Psychology, 13 Jan. 2011.

Tesch, Noah. “Why Do Languages Die?” Encyclopedia Britannica.

How Fast Fashion Became Faster — and Worse for the Earth

我们通过发表论文来表彰学生编辑大赛的前 11 名获奖者。这是伊芙琳·王(Evelyn Wang),17岁。


Yann Bastard

这篇文章由利诺伊州内珀维尔市内珀维尔北高中的 17 岁的 Evelyn Wang 撰写,是学习网络第九届年度学生社论大赛的前 11 名获奖者之一,我们收到了 16,664 份参赛作品。

How Fast Fashion Became Faster — and Worse for the Earth

The spring dance is in two weeks, and my friend needs help choosing a dress. She beckons me to her phone where an endless mosaic of elegant dresses, not one over $20, dances before my eyes. After much deliberation, she settles on a glamorous sapphire gown with pleated details lining the bodice. Another two weeks later, the dress carpets the bottom of a landfill, worn only once.

Welcome to the world of fast fashion.

Fast fashion is a relatively recent phenomenon. During the 1990s, retailers began to introduce trendy, cheaply-priced, poorly-made clothes on a weekly basis, intending to match the breakneck pace at which fashion trends move. Style became cheap, convenient and consumable.

Fast fashion, however, is ultimately a privilege. It is a privilege to buy clothes solely for their style, and it is a privilege to ignore the environmental consequences of doing so. In reality, the aggressive cycle of consumption perpetuated by fast fashion means that the clothes we wear are now more likely than ever to end up as part of the 92 million tons of textile waste produced annually.

During the pandemic, as stores closed, consumers ditched fast fashion staples such as H&M and Zara, instead opting to order from e-commerce social media sensations such as Shein and Asos. (Shein is now valued at $100 billion, more than H&M and Zara combined.) These brands represent an escalation of both fast fashion and its environmental toll.

These fast fashion newcomers thrived during the pandemic because of their unique business models. They exist entirely online, allowing them to ship the thousands of new styles they release daily to consumers directly from their warehouses, avoiding supply chain snags and U.S. import duties in the process. Meanwhile, a reliance on cheap overseas labor and synthetic textiles keeps prices irresistibly low.

These practices, however, are hurting the Earth more than ever before. Because these retailers rely solely on international shipping to move their products, they only exacerbate the annual billion tons of greenhouse gasses released by shipping. Virtually all of these brands sell clothes that contain petroleum-based, resource-intensive synthetic fibers such as polyester and nylon. During their lifetime, these fibers are responsible for 35 percent of the microplastics contaminating our oceans and can subsequently take centuries to decompose in landfills.

Though fast fashion represents an understandably alluring combination of style and savings, now, more than ever, we simply cannot quantify the true cost of our clothing with a price tag. When consumers want to update their wardrobe, they can do so sustainably by thrifting, reworking old garments or researching environmentally-conscious brands.

For now, I’ll be at my next school dance rocking the same dress I did last year.

Works Cited

Beall, Abigail. “Why Clothes Are So Hard to Recycle.” BBC Future, 12 July 2020.

Monroe, Rachel. “Ultra-Fast Fashion Is Eating the World.” The Atlantic, 6 Feb. 2021.

Nguyen, Terry. “Shein Is the Future of Fast Fashion. Is That a Good Thing?” Vox, 13 July 2021.

Okamoto, Katie. “Your Laundry Sheds Harmful Microfibers. Here’s What You Can Do About It.” The New York Times, 21 April 2021.

Saul, Jonathan. “Shipping’s Share of Global Carbon Emissions Increases.” Reuters, 4 Aug. 2020.

Williams, Lara. “Rise of Shein Tests an Industry’s Go-Green Commitments.” Bloomberg, 10 April 2022.

Megaconstellations: ‘Stars’ You Don’t Want to See in the Sky

我们通过发表论文来表彰学生编辑大赛的前 11 名获奖者。这是16岁的Katherine Shao。

。。。Peter Komka/MTI,通过美联社

这篇文章由来自华盛顿州默瑟岛默瑟岛的默瑟岛高中的 16 岁的 Katherine Shao 撰写,是学习网络第九届年度学生评论大赛的前 11 名获奖者之一,我们收到了 16,664 份参赛作品。

Megaconstellations: ‘Stars’ You Don’t Want to See in the Sky

During hot summer nights, my neighbors and I would peer eagerly through our telescope, eyepieces whizzing from blurry stars to the luminescent moon. Like generations before me, I dreamed of galactic battles, Martian populations and meeting Hans Solo. For thousands of years, the seemingly untouchable space has captivated the collective human imagination.

Now, vast networks of satellites that form “megaconstellations” are changing the game. Space has become the lucrative new frontier for the corporate world, with operations like SpaceX’s Starlink and Amazon’s Project Kuiper taking center stage in an effort to provide a global broadband internet service.

The Union of Concerned Scientists reports there are currently over 4,000 satellites in lower Earth orbit, with over tens of thousands to come. Scientists are becoming increasingly concerned with the problem of satellites “photobombing” astronomical observations. As the satellites orbit around Earth’s view, vast captures of distant stars are marred by bright streaks. Polluted images must be thrown out, potentially costing millions of dollars and devastating astronomical observations.

But the problems don’t end there. Miscalculations and the harsh space environment make the satellites especially prone to collisions and degradation, breaking into debris and “space junk.” Thousands of pieces of debris float around the atmosphere, triggering the Kessler Syndrome, where debris causes collisions, causing more debris, and increasing exponentially. As Professors Aaron Boley and Michael Byers of the University of British Columbia report, a “single major fragmentation event from one satellite could affect all operations” in lower Earth orbit. Like a catastrophic domino chain, megaconstellations may eventually render space inaccessible.

While faster internet is undoubtedly a convenience, it shouldn’t come at the cost of keeping our celestial space pristine. Ironically, the current hustle to monetize space closely resembles our own planet’s environmental predicament. When faced with new frontiers, our society tends to adopt an attitude of over-accumulation, especially in competitive markets. This spatial fix ultimately hinders our ability to benefit from these precious environments, as we focus too much on extraction, too little on preservation.

Our collective inheritance of space also means we must act as responsible stewards. Instead of scrambling to fix an irreparably damaged environment, it’s critical to take action now. One proposed buffer explained by The New York Times is a robust international regulatory regime to guide and manage the appropriation of outer space. While it’s unrealistic and ultimately stifling to halt innovation in space, modeling a convention similar to the Air Convention would enable us to harness benefits while ensuring sustainable use.

The age of space commercialization has only just begun. This great “global common” provides a unique space for contemplation, inspiration and celebration across ages and generations. For the sake of aspiring astronauts, astronomy fanatics and Solo fans, let’s keep space clean.

Works Cited

Boley, Aaron C., and Michael Byers. “Satellite Megaconstellations Create Risks in Low Earth Orbit, the Atmosphere and on Earth.” Scientific Reports. 20 May 2021.

Ferreira, Becky. “Amazon Satellites Add to Astronomers’ Worries About the Night Sky.” The New York Times. 10 August 2020.

Sutter, Paul. “Megaconstellations Could Destroy Astronomy and There’s No Easy Fix.” Space.com. 6 October 2021.

Black, White and Somewhere in Between

我们通过发表论文来表彰学生编辑大赛的前 11 名获奖者。这是路易莎·罗森伯格-奇里博加,15岁。

。。。Janick Gilpin为《纽约时报》撰稿

这篇文章由来自圣地亚哥弗朗西斯帕克学校的15岁的Louisa Rosenberg-Chiriboga撰写,是学习网络第九届年度学生评论大赛的前11名获奖者之一,我们收到了16,664份参赛作品。

Black, White and Somewhere in Between

What are you?

I came face to face with the seemingly innocuous question for the first time in third grade when we were asked to check a box citing our race for a standardized test. I paused for a second, hovering over the “White,” “Hispanic/Latino” and “Other” boxes. I thought of my Jewish father, whose family I had spent many Friday night Shabbats with. I thought of my mother, whose Ecuadorean family and culture I had not yet had the opportunity to connect with. I considered my green eyes, brown hair and pale skin, which make people who pass by me view me as white. I chose the “Hispanic/Latino” box, yet I still found myself confused.

This is a universal question for mixed race students around the country. After all, it was not until 2000 that the United States Census Bureau began allowing people of mixed race status to check more than one box regarding their racial identity. But this doesn’t automatically mean that multiracial people — especially young multiracial students — grow up in an environment that understands them and helps them in the process of self-discovery.

These students are often taught in an educational setting that wants to box them neatly into one specific race. This creates a lot of pressure for students to “choose a side” and ultimately leaves them feeling like they do not belong anywhere. While something like being forced to check “Other” on an occasional survey or test may seem trivial, it is an indication of the larger erasure and invalidation of mixed race people’s identities.

According to The New York Times, the population of self-identifying multiracial people has increased 276 percent since the 2010 census, from nine million people to 33.8 million people, or more than 10 percent of the United States’ population. And as the population grows, so does the idea of being mixed race as its own identity.

Obviously, more mixed race people results in more mixed race students, which means that schools need to provide spaces for young, impressionable minds to feel acknowledged and to be able to explore and celebrate their multiple racial identities. Many schools have clubs for supporting students of a singular race (which mixed race students are still encouraged to participate in), however, there are not many organizations available for the unique multiracial experience. Faculty and administrators should work to familiarize themselves with specific mixed race struggles if we as a society want to understand and support this growing population.

We mixed race students are not going away, and like many other issues surrounding students, the education system needs to get in line.

Works Cited

Guzman, Andrea. “Can You Be ‘White Passing’ Even If You Aren’t Trying?” Mother Jones, Jan. 2022.

Hegstrom, Sofia. “All Mixed Up: Multiracial Students at C.V.H.S. Say They Don’t Fit in One Box.” The Upstream, 2 Feb. 2022.

Tavernise, Sabrina, Tariro Mzezewa and Giulia Heyward. “Behind the Surprising Jump in Multiracial Americans, Several Theories.” The New York Times, 13 Aug. 2021.

After Treatment Comes a New Battle, and Cancer Patients Aren’t Prepared

我们通过发表论文来表彰学生编辑大赛的前 11 名获奖者。这是15岁的Emerson Riter的作品。

。。。彼得·巴塔,圣裘德儿童研究医院

这篇文章由来自纽约州多布斯费里马斯特斯学院的 15 岁的 Emerson Rider 撰写,是学习网络第九届年度学生社论大赛的前 11 名获奖者之一,我们收到了 16,664 份参赛作品。

After Treatment Comes a New Battle, and Cancer Patients Aren’t Prepared

Whenever I go swimming, somebody asks about the scar on my chest.

Most bathing suits don’t cover it, and people are curious, so I tell them: “I had cancer.” It’s a simple, nonchalant response, usually followed by an “Oh my gosh” or an awkward silence, and, for the longest time, that’s all I thought that my experience with cancer was going to be: an anecdote, a part of my life that will gradually fade into the background.

But my scar isn’t the only thing that cancer has left behind. Survivors often struggle with mental health problems that are too frequently left out of the cancer care handbook.

Each year in the United States, an estimated 15,780 adolescents are diagnosed with cancer. That’s 15,780 people whose lives, and the lives of the people close to them, have been altered at the drop of a hat. Some families move in search of the best hospitals, friends are called upon to take care of siblings or watch pets, and more often than not the kid is pulled out of school and alienated from society to receive care. Most of these people have also been hit with a dose of anxiety as questions are raised about survival, life after treatment and financial burdens.

Adolescents and young adults diagnosed with cancer are at a greater risk for depression and anxiety disorders due to disruptions in their development and their experience with a traumatic event. And yet, mental health issues related to cancer are minimized in the cancer care field, and professionals often misidentify symptoms of a mental health disorder as a normal emotional response to a cancer diagnosis. One study found that only 40 percent of cancer survivors reported that their medical teams discussed the possible mental impact cancer could have on them. Patients are receiving treatment so they can live their lives free of disease, and yet we continue to condemn them to suffer the fallout on their own.

Cancer care has evolved immensely in the past 50 years, and childhood cancer survival rates have skyrocketed. Today, the five-year survival rate for childhood cancer patients is 85 percent, up from 58 percent in the mid-1970s. We can credit these advancements to the incredible doctors and nurses working in pediatric oncology.

However, where methods to cure the tangible effects of cancer have improved, mental health resources are noticeably scarce. Conversations with an experienced psychiatrist or an open dialogue with medical staff about the psychological implications to come can help prepare cancer patients for the world after treatment. A cancer diagnosis invites uncertainty and fear into a person’s life, and while the patient fights to preserve his or her physical health, health care professionals need to realize that emotional well-being is just as important.

Works Cited

American Cancer Society Medical & Editorial Content Team. “Key Statistics for Childhood Cancers.” American Cancer Society, 12 Jan. 2022.

Grady, Denise. “Childhood Cancer Survivors Face Increased Risks Later.” The New York Times, 12 Oct. 2006.

Moskowitz, Allison. “The Impact of Cancer on Mental Health: Recognizing Symptoms and Providing Support.” Oncology Nurse Advisor, 13 Aug. 2021.

Park, Eliza M., and Donald L. Rosenstein. “Depression in Adolescents and Young Adults With Cancer.” National Library of Medicine, 17 June 2017.

“U.S. Childhood Cancer Statistics.” American Childhood Cancer Association.

Stolen Art: Why We Need Repatriation

我们通过发表论文来表彰学生编辑大赛的前 11 名获奖者。这是15岁的Serena Liu。


。。。Kenzo Tribouillard/法新社 — Getty Images

这篇文章由来自密苏里州切斯特菲尔德百汇西高中的 15 岁的 Serena Liu 撰写,是学习网络第九届年度学生社论大赛的前 11 名获奖者之一,我们收到了 16,664 份参赛作品。

Stolen Art: Why We Need Repatriation

The legacy of imperialism is scarred with suffering. After millions of deaths and treaties forged through blood, that’s not a particularly controversial statement. Yet in the softly illuminated halls of museum exhibits, Western countries flaunt their imperialist history by displaying plundered art.

A couple of years ago, I visited the Summer Palace in Beijing. Glazed towers rose above a lush forest, painted against the blue sky and the even bluer Kunming Lake. However, as my mother told me then, this complex was a shadow of the old Summer Palace, which was sacked by British and French forces in 1860. Led by the British commander Lord Elgin, pieces were taken to be auctioned, and the fallen palace was burned to the ground.

Now, regal scepters and shining jade from the old Summer Palace grace the Royal Collection and other British museums. Each unreturned artifact is a reminder of the century of humiliation that Western nations imposed upon China. As Chinese nationalism grows, this resentment festers in the already tense political relations between the East and West.

But the issue extends beyond China. In the world of art history, Elgin is an infamous name. Starting in 1802, Lord Elgin’s father and his men carved intricate friezes and metopes from the famous Athena Parthenon in Greece and shipped them to London, where they are now kept in the British Museum. The Greek government has since demanded the return of these artifacts, known as the Elgin Marbles.

If the Elgin Marbles were repatriated, they would be displayed in the Acropolis Museum. Here, in the exhibit where plaster molds of the Elgin Marbles stand in lieu of the real ones, soaring windows offer a panoramic view of the Acropolis. Only here, where the viewer is free to envision how these artifacts once decorated the Parthenon, can their full historical context be appreciated in all its antique glory.

However, some fear that repatriation would cause the downfall of encyclopedic museums. Referring to the Koh-i-Noor diamond, a gem taken from the Sikh Empire following the colonization of India, the former British Prime Minister David Cameron stated that “if you say yes to one you suddenly find the British Museum would be empty.”

But perhaps some museums should be emptied.

The British Museum’s founder, Sir Hans Sloane, funded his collection through imperial networks and backbreaking Jamaican slavery. In Belgium, the Africa Museum — where Congolese were once exhibited like zoo animals — was constructed with profits from King Leopold’s cruel Congo.

No matter what renovations are made, history cannot change. These museums, built on the foundations of colonialism, serve as modern shrines to oppressive imperial ideals, and refusing to return stolen art is an insult to all those who suffered under them.

Works Cited

Bernhard, Meg. “Belgium Confronts Ugly Colonial Past, but African Museum Changes Don’t Please Everyone.” Los Angeles Times, 31 Oct. 2019.

Boissoneault, Lorraine. “The British Museum Was a Wonder of Its Time — but Also a Product of Slavery.” Smithsonian Magazine, 30 Oct. 2017.

Bowlby, Chris. “The Palace of Shame That Makes China Angry.” BBC, 2 Feb. 2015.

Nayeri, Farah. “Remembering the Racist History of ‘Human Zoos.’” The New York Times, 29 Dec. 2021.

Ouroussoff, Nicolai. “The New Acropolis Museum: A Dialogue With Antiquity.” The New York Times, 30 Oct. 2007.

Tweedie, Neil. “The Koh-i-Noor: Diamond Robbery?” The Telegraph, 29 July 2010.

High on Helping: The Dangers of Voluntourism

我们通过发表论文来表彰学生编辑大赛的前 11 名获奖者。这是李克通,17岁。


。。。由皮帕·比德尔提供

这篇文章由来自康涅狄格州法明顿波特小姐学校的 17 岁的 Ketong Li 撰写,是学习网络第九年度学生编辑大赛的前 11 名获奖者之一,我们收到了 16,664 份参赛作品。

High on Helping: The Dangers of Voluntourism

As an Asian student in the United States, I’ve faced my share of cringe-inducing cultural insensitivity and casual imperialism. But in the summer of 2020, ironically, I was guilty of the exact same.

A group of peers and I had traveled to Myanmar, ostensibly to create a musical to promote and preserve the Wa people’s artistic culture. The fact that none of us had any background in anthropology, musicology or production was strangely irrelevant. “Hi! I’m here to protect your heritage by publicizing your customs to the world,” I announced shamelessly to the Wa chief.

Welcome to the rapidly growing industry of voluntourism, which markets itself as a seamless blend of charity and leisure. Organizing trips for over 10 million people annually, voluntourism agencies reap billions from their clients’ good intentions. The seemingly benevolent nature of the activity has made it a top choice extracurricular for students who can afford it.

Unfortunately, most participants (including my past self) are blind to its disturbing consequences. In the words of a New York Times article, voluntourists assume that “simply by being privileged enough to travel the world” they “are somehow qualified to help ease the world’s ills.”

The idea that voluntourism is based in egotism, not altruism, may be a tough pill to swallow. But voluntourists’ actions are often fruitless due to the volunteers’ limited involvement and expertise. Put bluntly, many of these trips serve no purpose other than to pad resumes and fuel social media posts. It is up to universities, at whom much of this business is aimed, to point out explicitly how superficial — or downright detrimental — these efforts can be.

Voluntourism implicitly teaches students to develop a “white savior” complex toward the regions they visit. More insidiously, residents of host communities can become dependent on foreign influence — financial influence, that is, because none of the voluntourists’ other impacts typically last longer than their trip. As Pippa Biddle illustrates in the book “Ours To Explore,” once one group “[finishes] building bathrooms at a local school and [leaves] for home, the structures [will be] demolished to make way for a new project, built by a fresh set of volunteers.” She even documented how children in Uganda learned to “rub dirt on themselves before running toward arriving volunteers.”

Many students don’t realize that to better the world, they don’t have to leave their own neighborhoods, let alone their continent. While helping seniors set up grocery deliveries may not sound as exciting as building schools for impoverished children, it demonstrates what colleges really want to see, without the hefty price tag and overtones of imperialism. As I learned myself, all that matters is having a long-term positive impact — there’s no need to make a song and dance.

Works Cited

Bansal, Sarika. “Do No Harm: The Dark Side of Voluntourism.” Driving Change, 8 Dec. 2021.

Biddle, Pippa. “Ours To Explore: Privilege, Power, and the Paradox of Voluntourism.” Potomac Books, an Imprint of the University of Nebraska Press, 2021.

Kushner, Jacob. “The Voluntourist’s Dilemma.” The New York Times, 22 March 2016.